A mass of life – Delius meets Nietzsche
Frederick Delius composed A Mass of Life in 1904-05, the same period in which he saw the birth of splendid works like Appalachia or his Piano Concerto. A mass of life is based upon the writings and poetry of his namesake Friedrich Nietzsche, the father of 20th Century philosophy, in which he extols human willpower and wisdom above all things. The texts come from Also sprach Zarathustra, discovered by Delius on a trip to Norway, and for such reason A Mass of Life is a purely humanistic liturgy; one in which mankind’s joyful thoughts and actions have replaced a heavenly Paradise.
It would even be possible to consider all ‘Zarathustra’ as a musical composition
wrote Friedrich Nietzsche himself. No composer was more receptive to Nietzsche’s analogies than Frederick Delius.
Delius is commonly defined as an impressionist composer, in light of the innovations introduced by composers such as Claude Debussy after passing the romantic and late romantic model; his work, substantially meditative and introverted, melancholic and evocative, naturally inclined to a non-trivial form of musical descriptive style, is influenced by Edvard Grieg, who was a friend of Delius.
The discovery of the work of Delius is mainly due to the great conductor Sir Thomas Beecham, who in 1907, during a London visit by Delius, was impressed by his music, and soon after recorded and played great part of his production, bringing it to public attention.
T. Beecham on A mass of Life
A mass of life – Part 1
A passionate choral address to the Will, Zarathustra’s ruling compulsion in life, opens the work. He pleads that he may transcend in his soul all the pettiness of life, so that in his prime he may face whatever his inmost Will may demand. The music is driven by tremendous purposefulness: a gathering and holding of massive strength and determination – with brief relaxing moments – hints, at times, to Wagner’s heritage, both in rhythm and weight
THE SONG OF LAUGHTER
Zarathustra encourages, with a short baritone recitative, all higher men to honor and venerate laughter and dance. The orchestra take on an almost grotesque color as Zarathustra’s sacred laughter is depicted by triple brass coupled with woodwinds
THE SONG OF LIFE
Man is lover, Life his loved one. It’s tough to get more humanistic than this. Tenor, soprano and contralto soloists comment on Man and Life while Life dances enticingly before Zarathustra. An almost ethereal descant of women voices counterpoints the scene, but soon the pace is changed and the chorus joins in in a fugue-like moment. Zarathustra is ecstatic, but the joyful mood is soon interrupted by a moving contralto solo, as Life doubts Zarathustra’s faithfulness. An old bell rings and the basses intone The Midnight-Song: “O Man, mark well, what tolls the solemn midnight bell”- Life and Zarathustra look on each other, overwhelmed by emotion: Life was never so dear to Zarathustra. The music seals the scene with a fading chord.
Peace does not last long in Man’s heart: Zarathustra appears to be moving to a darker place, filled with doubts. The music describes a mood on the verge of desperation, with questioning figuration, the choir reinforcing Zarathustra’s heart-searching. The anxious Man is finally calmed down with a single transition from B minor to F major.
THE NIGHT SONG
The point of origin and the pivotal momentum of the Mass of Life, this hymn-like piece flows in a slow pace of wide phrases sustained by chords. The orchestration is magical and evocative of a mysterious night, holding at its core the mystery of life. Delius outperforms himself, playing with diatonic and chromatic elements, crafting carefully the disposition of the instruments and using choral choral interjections to heighten tension, building a magnificent arc that logically moves through peak and falls, to end where it began.
A mass of life – Part 2
ON THE MOUNTAINS
Zarathustra is alone with his thoughts in the stillness of high Mountains; horn calls echo over the distant valleys. The quietude is interrupted by a great surge of sound, unleashed in praise of Man’s ‘Noon-tide’. Quieter passages in which soprano, contralto and tenor soloists add a brief trio on the sorrows of their ‘Spring-tide’, now left behind, lead to a return of the ‘Noon-tide’ music, which culminates in a call to all artists: “Wax hard!”
THE SONG OF THE LYRE
One of the most enigmatic passages of the entire Mass of Life. The emotional involvement and the peculiar flair that pervade this song will become a dominant component of Delius’s later compositions. The feeling of the coda recurs in Brigg Fair, In a Summer Garden, An Arabesk, the violin, cello and double concertos. Zarathustra sees joyful meaning in life – for Joy longs to Recur!
THE DANCE SONG
It is evening. Zarathustra is wandering in the forest. The dance is represented by a joyful bunch of young girls, dancing together in a meadow, in a ring of trees and bushes. Swaying rhythms pervade the song, overlapping layers adding charming intricacies in a swirl of laughter and delightfulness. The girls at first scatter when they see Zarathustra, but then, reassured, they return dancing only to tire soon and leave Zarathustra in a dream-like state in the cool dusk. Women’s voices fade in and out from the woods, increasing the melancholic mood, while night falls and all that’s left is a memory of the dance in the muted strings.
AT NOON IN THE MEADOWS
Pastoral scene: Zarathustra, now come of age at the noon-tide of life, relishes solitude and is rapt in his happiness. Shepherds’ pipes – an elegant combination of oboe, English horn and bass oboe – gently lull Zarathustra, who’s dozing off under a gnarled tree. Chorus and tenor soloist quietly comment on the scene. Zarathustra stirs, and soloists, chorus and orchestra stretch their limbs joyously. Bemused, Zarathustra refuses to be roused. The myriad voices of Eternity seem to live again in the suspended pianissimo chords of the choir’s “Oh bliss! Oh bliss! Oh bliss!” Zarathustra knows complete content.
THE SONG OF RAPTURE
Zarathustra, now in the eventide of life, reflects on the past and the indifference of men. The mood is more reflective, almost giving in into regret-fullness. The piece is filled with references to previous sections: one from No. 4 in cellos and basses, followed by horns and bassoons at the mention of Midnight (“Oh, how she sighs!”); another, the horn motive from the climax in No. 5 recurs in full brass fortissimo, serving as preparation to the crowning choral unison: “Joy is deeper still than heart-felt grief!”. A drum roll leads right into the final movement.
THE PAEAN TO JOY
The drum roll ushers in Zarathustra’s motive (quoted from the introduction to the Dance-Song, Part Two No. 3), heard, again, in the string basses. The inevitable approach of the hour is rendered with dark orchestration and bell-like octaves of the harps. Zarathustra calls his men friends, revealing what discovery Midnight has brought to him. They join in by snatches, then take up the song filling the night with this descant to Joy. Soloists, double chorus and orchestra all join in to epically end this most singular of all Masses, in an overwhelming feeling of grandiosity and universal joy.